Bihaar Al-anwar Vol. 43 P. 78
(Love for the friends of God and enmity toward their enemies). On this page, Imam Husayn curses the killers of his family. Lifting these curses directly from a primary hadith source allows believers to base their rituals on scripture rather than emotion alone.
"The Prophet (peace be upon him and his family) used to put his face between the breasts of Fatimah before going to sleep". shiapen.com Context and Scholarly Interpretation
Additionally, some critics claim Majlisi included fabricated material. But concerning the core Karbala narratives on , comparative analysis with Tarikh al-Tabari (vol. 5, p. 419) shows remarkable consistency in the sequence of events, thus supporting the page’s historical credibility.
One critical note for researchers: exists in multiple editions. The most widely used is the 110-volume edition (Beirut: Mu’assasat al-Alami, 1990). In this edition, vol. 43, p. 78 is as described. bihaar al-anwar vol. 43 p. 78
The lower half of p. 78 contains a mysterious prophecy: “When the narrator of this hadith becomes silent, and the sword returns to its sheath... then wait for the Rise.” Shi’a commentators interpret this as a coded reference to the Occultation of the 12th Imam, al-Mahdi, and the necessity of keeping Husayn’s memory alive until the final justice.
However, the most famous passage found on or near p. 78 of vol. 43 (depending on pagination variations among prints) is the Waq’at al-Taff narration concerning the Imam’s final sermon to his 72 companions. It records Imam Husayn’s words:
is far more than a bibliographic footnote. It is a historical checkpoint—a fixed point in the sea of tradition where the sorrow of Karbala, the theology of sacrifice, and the chains of prophetic memory converge. For millions of Shi’a faithful, reciting the lamentations sourced from this page is an act of spiritual renewal. For the academic, it is a vital primary source that illuminates how 17th-century scholarship preserved 7th-century tragedy. (Love for the friends of God and enmity
In the vast ocean of Islamic scholarship, few works command the reverence, scale, and encyclopedic scope of Bihaar al-Anwar (Seas of Lights) by the monumental 17th-century scholar Muhammad Baqir al-Majlisi. For researchers of Shi’a Islam, particularly those focusing on the history of the Ahl al-Bayt (the household of the Prophet Muhammad), referencing a specific passage is akin to a marine biologist identifying a precise coordinate in a living sea. The keyword is one such coordinate—a gateway to a profoundly significant tradition concerning the most sorrowful event in early Islamic history: the martyrdom of Imam Husayn ibn Ali at Karbala.
Bihar al-Anwar Volume 43, compiled by Allamah Majlisi, focuses on the virtues, miraculous life, and high spiritual status of Lady Fatima al-Zahra (a.s.). Page 78 specifically highlights narrations regarding Prophet Muhammad's profound affection for her, symbolizing her exalted position in Shii tradition. For more details, visit Islamic-Sources .
Bihar al-Anwar Volume 43, page 78, is part of Allamah Majlisi’s comprehensive collection dedicated to the life and virtues of Lady Fatimah al-Zahra (sa). This specific section highlights narrations concerning the intense paternal affection of Prophet Muhammad (saww) for his daughter, emphasizing her spiritual standing and her role as part of the Ahl al-Bayt. For an English translation of this volume, visit HubeAli . Bihar Al-Anwar (Vol. 43) The Life of Fatima Zahra (s.a) "The Prophet (peace be upon him and his
This article will dissect the context, content, scholarly importance, and theological implications of the specific narration found at this precise location.
If you have access to a digital edition, a (English or Urdu) with a verse-by-verse cross-link to Qur’an 2:154, 3:169, etc. would be highly practical for researchers and preachers covering that page’s content.
(Superiority of the Imams). A sub-narration on p. 78 compares the patience of Imam Husayn to that of Prophet Job (Ayyub). While Job endured personal affliction, Husayn endured the loss of his entire family and companions for the sake of ummah (community). The conclusion drawn on this page is that Husayn’s sacrifice holds a unique, unparalleled station.