Tafsir Al-kashani Part 2 Pdf [updated] -
It continues Kashani's systematic application of Wahdat al-Wujud (Oneness of Being) to the Quranic verses, treating them as stages of spiritual realization for the seeker. Accessing the PDF & Informative Resources
Tafsir al-Kashani , formally known as Ta'wilat al-Qur'an , is a seminal work of Sufi Qur’anic exegesis by the 10th-century (AH) mystic and philosopher ‘Abd al-Razzaq al-Kashani (d. 730 AH/1330 CE). A disciple of Ibn ‘Arabi, al-Kashani systematized the latter’s metaphysical teachings into a coherent hermeneutic. Part 2 of this tafsir typically covers a significant portion of the Qur’an—often from Surah Hud (or al-Isra’) through to Surah al-Nas, depending on the edition. tafsir al-kashani part 2 pdf
Emphasizing the essential unity of the Divine attributes as manifested through the Qur'anic speech. Why Read Volume 2? A disciple of Ibn ‘Arabi, al-Kashani systematized the
In , al-Kashani spends considerable time on Surah Al-Kahf’s latter half and Surah Maryam , where he decodes the story of Zakariya (Zachariah) not as a historical event, but as a symbol of the heart’s yearning for divine speech. He famously writes: “The ‘cry of Zakariya’ is the silent plea of the intellect for the birth of the inner child (the secret).” Why Read Volume 2
| Feature | Part 1 | Part 2 (The Focus) | | :--- | :--- | :--- | | | Surah Al-Fatiha to Surah Al-Kahf (approx.) | Surah Maryam to Surah An-Nas | | Primary Themes | Creation, Prophethood, Light of Muhammad | Eschatology, Divine Names, Soul’s Return | | Difficulty Level | Intermediate | Advanced (Requires knowledge of Ibn ‘Arabi) | | Key Focus | The descent of the soul | The ascent ( Mi’raj ) of the gnostic |
Some of the key themes and concepts explored in Tafsir al-Kashani Part 2 include:
Al-Kashani interprets Maryam (Mary) as the Nafs al-Zakiyya (the Purified Soul) and her seclusion in the sanctuary as the isolation of the heart from worldly distractions. The birth of Jesus without a father represents the birth of spiritual knowledge ( ‘ilm ladunni ) without a material intermediary.