(Followed by the recitation of Surah Al-Fatihah silently or softly, and sometimes "Qaddasallāhu Asrārahum" for the Tuan Guru and Ulama.)
In conclusion, the Doa Khatam Al-Quran in Brunei is a beautiful blend of faith and tradition. It reinforces the central role of the Quran in the lives of Bruneians, serving as a spiritual anchor for the individual and the community. Whether it is performed in the majestic mosques of Bandar Seri Begawan or in a humble family home, the essence remains the same: a heartfelt gratitude for the guidance of the Divine Word.
, Sultan dan Yang Di-Pertuan Negara Brunei Darussalam, serta Duli Yang Teramat Mulia Paduka Seri Baginda Raja Isteri dan kerabat-kerabat diraja. doa khatam al quran brunei
اَللَّهُمَّ ارْحَمْنِي بِالْقُرْآنِ، وَاجْعَلْهُ لِي إِمَامًا وَنُورًا وَهُدًى وَرَحْمَةً، اَللَّهُمَّ ذَكِّرْنِي مِنْهُ مَا نَسِيتُ، وَعَلِّمْنِي مِنْهُ مَا جَهِلْتُ، وَارْزُقْنِي تِلَاوَتَهُ آنَاءَ اللَّيْلِ وَأَطْرَافَ النَّهَارِ، وَاجْعَلْهُ لِي حُجَّةً يَا رَبَّ الْعَالَمِينَ. Rumi Transliteration
J: Anda boleh mendapatkannya di kedai-kedai buku Islam seperti Pustaka Nasional, Dewan Bahasa dan Pustaka Brunei, atau di surau-surau dan masjid yang menyediakan risalah percuma. (Followed by the recitation of Surah Al-Fatihah silently
In Brunei, a Majlis Khatam Al-Quran (Quran completion ceremony) typically follows a specific ritual structure used in mosques, schools, and government departments. The ceremony includes the recitation of the final 22 surahs of the Quran, the , and a final Doa Khatam KHEU – Laman Utama
The heart of the ceremony lies in the supplication. The serves as a bridge between the act of recitation and the hope for divine acceptance. It is a moment of profound spirituality where the reciter acknowledges the greatness of the Quran and asks for the intercession ( Syafaat ) of the Holy Book on the Day of Judgment. , Sultan dan Yang Di-Pertuan Negara Brunei Darussalam,
In Brunei Darussalam, this act is elevated from a personal obligation to a communal festivity. It is a manifestation of the country’s national philosophy, Melayu Islam Beraja (MIB), where Islamic values are interwoven into the social fabric. Whether performed by a seven-year-old child at a local mosque or by state officials at the International Convention Centre, the Khatam Al-Quran is a rite of passage and a public declaration of piety.
...Murahkanlah hujan, suburkanlah tanah, makmurkanlah negeri, panjangkanlah umur pemimpin kami dalam kebaikan, dan tetapkanlah iman kami di atas agama Islam dan pegangan Melayu Islam Beraja (MIB)."
Ya Allah, kasihani kami dengan Al-Quran. Jadikanlah ia untuk kami sebagai imam (pemimpin), cahaya, petunjuk, dan rahmat. Ya Allah, ingatkanlah kami apa yang kami lupa daripadanya, ajarilah kami apa yang kami jahil daripadanya, dan kurniakanlah kami membaca-nya di waktu malam dan di hujung siang. Ya Allah, jadikanlah ia hujah (keterangan) untuk kami, jangan jadikan ia hujah ke atas kami.
To understand the weight of the Doa Khatam , one must first appreciate the act of Khatam itself. The word Khatam implies sealing or completing. For a Muslim, finishing the recitation of the 30 Juzuk (parts) of the Quran is a monumental spiritual achievement. It signifies a commitment to the word of Allah, requiring discipline, patience, and devotion.