To understand the "Jilbab 19" phenomenon, one must look at the political climate of 2019. Following the divisive presidential election, Indonesia saw a rise in "identity politics." In public schools and government offices, the pressure to wear the jilbab shifted from voluntary to quasi-mandatory in many regions.
Indonesia is not an Islamic state (Pancasila is the foundation), but it has the world's largest Muslim population. The Jilbab 19 generation is stuck in the crossfire of the secular versus theocracy debate, specifically regarding public schools. jilbab mesum 19
The most significant cultural shift for Jilbab 19 wearers is the commercialization of religion. Ten years ago, the jilbab was a symbol of santri (Islamic school students). Today, it is a fashion accessory. To understand the "Jilbab 19" phenomenon, one must
Walk through any mall in Bandung or Surabaya, and you will see the great divide. On one rack: the "Instragrammable jilbab" — pastel, pashmina style, sheer, allowing a peek of the neck. On the other: the "Syar’i" — black, thick, floor-length, erasing the silhouette. The Jilbab 19 generation is stuck in the
To address the social issues surrounding the jilbab, we recommend:
The 2019 Indonesian general election (which partially defines "19" in Jilbab 19 ) was a watershed moment. For the first time, the jilbab became a political party uniform.