Majmu Al — Fatawa 20 421 [upd]

The most famous excerpt from this specific page is a response to those who delay marriage to finish their higher education. The ruling emphasizes:

Next time you see a reference to Majmu’ al-Fatawa 20/421, remember: behind the citation is not a blunt slogan but a sophisticated attempt to balance divine mercy, human fallibility, and the serious nature of acts that border on disbelief. Ibn Taymiyyah’s legacy is best honored not by memorizing page numbers, but by emulating his methodological caution—weighing each issue with its proofs, distinctions, and the recognition that only God judges the unseen.

Specifically, the discourse often touches upon: Majmu Al Fatawa 20 421

His target on 20/421 is specifically the second group — those who use “spirituality” as a license to discard shari‘ah .

: The text notes that in modern times, the numerous "causes of corruption and temptation" make timely marriage even more essential. The most famous excerpt from this specific page

On page 421, he argues that a claim to love God or possess ma‘rifah (gnosis) is false if it does not produce obedience. He calls such claims waswasah (insinuations of Satan), noting that Satan himself believed in God’s existence and power but refused to prostrate to Adam.

Majmu’ al-Fatawa 20/421 teaches us several things: Specifically, the discourse often touches upon: His target

A massive 37-volume work that is a foundational text for Hanbali jurisprudence and Sunni theology. While page 421 of its 20th volume may discuss the status of those who commit major sins ( kaba'ir ) or details of Usul al-Fiqh (principles of jurisprudence), the modern "viral" quote regarding marriage is almost exclusively tied to Ibn Baz . Why This Page is Cited Today

The most famous excerpt from this specific page is a response to those who delay marriage to finish their higher education. The ruling emphasizes:

Next time you see a reference to Majmu’ al-Fatawa 20/421, remember: behind the citation is not a blunt slogan but a sophisticated attempt to balance divine mercy, human fallibility, and the serious nature of acts that border on disbelief. Ibn Taymiyyah’s legacy is best honored not by memorizing page numbers, but by emulating his methodological caution—weighing each issue with its proofs, distinctions, and the recognition that only God judges the unseen.

Specifically, the discourse often touches upon:

His target on 20/421 is specifically the second group — those who use “spirituality” as a license to discard shari‘ah .

: The text notes that in modern times, the numerous "causes of corruption and temptation" make timely marriage even more essential.

On page 421, he argues that a claim to love God or possess ma‘rifah (gnosis) is false if it does not produce obedience. He calls such claims waswasah (insinuations of Satan), noting that Satan himself believed in God’s existence and power but refused to prostrate to Adam.

Majmu’ al-Fatawa 20/421 teaches us several things:

A massive 37-volume work that is a foundational text for Hanbali jurisprudence and Sunni theology. While page 421 of its 20th volume may discuss the status of those who commit major sins ( kaba'ir ) or details of Usul al-Fiqh (principles of jurisprudence), the modern "viral" quote regarding marriage is almost exclusively tied to Ibn Baz . Why This Page is Cited Today